Enûma Elish (Redirected from Enuma Elish)
Enûma Elish is the creation epic of Babylonian mythology. It was first discovered by modern scholars (in fragmentary form) in the ruined library of Ashurbanipal at Nineveh (Mosul, Iraq).
Enûma Elish has about a thousand lines and is recorded in Akkadian on seven clay tablets. The majority of Tablet V has never been recovered, but aside from this lacuna the text is almost complete.
This epic is one of the most important sources for understanding the Babylonian worldview, centered on the supremacy of Marduk and the existence of mankind for the service of the gods. Its primary original purpose, however, is not an exposition of theology or theogony, but the elevation of Marduk, the chief god of Babylon, above other Mesopotamian gods.
Enûma Elish has existed in various versions and copies, the oldest probably dating to at least 1700 B.C.E.
Summary
The epic names three primeval gods: Apsu, the fresh water, Tiamat, the salt water, and their son Mummu, apparently the mist. Several other gods are created, and raise such a clamor of noise that Apsu is provoked (with Mummu's connivance) to destroy them. Ea (Nudimmud), at the time the most powerful of the gods, intercepts the plan, puts Apsu to sleep and kills him, and shuts Mummu out. Ea then begets a son, Marduk, greater still than himself.
Tiamat is then persuaded to take revenge for the death of her husband. Her power grows, and some of the gods join her. She elevates Kingu and gives him "supreme dominion." A lengthy description of the other gods' inability to deal with the threat follows. Ultimately, Marduk is selected as their champion against Tiamat, and becomes very powerful. He defeats Tiamat, and forms the world from her corpse. The subsequent hundred lines or so constitute the lost section of Tablet V.
The gods who sided with Tiamat are initially forced to labor in the service of the other gods. They are freed from their servitude when Marduk decides to slay Kingu and create mankind from his blood. Babylon is established as the residence of the chief gods. Finally, the gods confer kingship on Marduk, hailing him with fifty names. Most noteworthy is Marduk's symbolic elevation over Enlil, who was seen by earlier Mesopotamian civilizations as the king of the gods.
Comparisons with Genesis
Many scholars have noted striking similarities between the creation story in the Enûma Elish and the first creation story in the Biblical tale of Genesis. For example, Genesis describes six days of creation, followed by a day of rest; the Enûma Elish describes six generations of gods, whose creations parallel the days in Genesis, followed by a divine rest. Also, the goddess Tiamat parallels the primordial ocean in Genesis, the hebrew word used in Genesis for the primordial ocean is "tehôm" which has the same etymological root as "Tiamat". This has led many to believe that Genesis is based on a modified form of the Enûma Elish, or that they are both derived from the same source. Though, in the Enûma Elish, Tiamat controlled saltwater seeping into the water table, so some scholars think there is just a mutual root in the concept of saltwater.
The same parallell mythology can be found in the Baal cycle recovered in Canaanite Ugarit. Some scholars argue that Genesis 1 1-31 is intentionally written this way because the Israelites were captive in Babylon in this time (about 950 B.C. is when Genesis 1 was believed to be written down see Documentary Hypothesis) It is believed that one of the author's purposes of saying that God created the world out of nothing was to directly contrast the Babylonian idea of a violent creation. Also the author makes it clear that God created man to love him and enjoy his creation as opposed to being his slaves or servants. Other scholars believe the similarities simply stem from a common cultural background.
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